Friday, October 29, 2010

Shunchaki...she'r yozish haqida

Hozir o'zim yozgan she'rni o'rtog'imning blogida ko'rib, g'alati bo'lib ketdim. O'sha paytdagi ahvolimni eslab shunaqangi xo'rsingim keldiki....
 Allohga shukr, o'zimni tiklab olgandayman. Yana she'r yozgim kelib ketdi. She'r yozish uchun, she'r yoza olish uchun aslida nima kerak? 
Nega she'r yozmaysiz, degan savollarga hazilomiz "Men she'r yozishni tashlaganman", deyman. Aslida, she'r yozish "tashlab yuborsa" bo'ladigan ishmi?

Thursday, October 28, 2010

The Story of Hazrat Isma'eel s.a.v.'s Two Wives

The Story of Hazrat Isma’eel s.a.v.’s First Wife
We will presently relate the stories of two wives of Hazrat Isma’eel s.a.v, the son of Hazrat Ibraheem s.a.v.These two incidents make it clear that a grateful wife and an ungrateful wife cannot be compared. Whereas the first wife complained about poverty instead of being grateful for her lot, the second wife expressed thanks to Allah despite their poverty. As a result of her attitude, Hazrat Ibraheem s.a.v. made Du’a to Allah to grant the couple blessings in their food and drink. As a result of this Du’a, the couple and their progeny (the Arabs) have enjoyed tremendous blessings. Gratitude therefore brought great blessings while ingratitude caused the first wife to lose her status as the wife of a Nabi s.a.v. This makes it clear that ingratitude was never tolerated in the pure homes of the Ambiayaa a.s.
After Hazrat Isma’eel s.a.v. got married, his father Hazrat Ibraheem s.a.v. came to Makkah to visit him. Not finding his son at home, Hazrat Ibraheem s.a.v. asked his daughter-in-law where her husband was. Unable to recognize Hazrat Ibraheem s.a.v, she said that her husband Hazrat Isma’eel s.a.v. was out hunting. Hazrat Ibraheem s.a.v. then asked her about their conditions. She complained to him that they were very poor and were experiencing great difficulty. After hearing her complaints, Hazrat Ibraheem s.a.v. told her to convey his regards to Hazrat Isma’eel s.a.v. and to tell him to change the threshold of his door.

Sunday, October 24, 2010

Xo'ja Ahror Vali masjidi

Va nihoyat, rasmlarni blogga qanday joylashtirish haqida bir qarorga keldim. O'zim olgan rasmlar orasidan e'tiboringizga loyiq ko'rilganlarini birma-bir post qilib boraman va ularning soni ma'lum miqdorga yetgach  "Rasmlar to'plami" sahifasida rasmlarni turkumlangan papkalar shaklida tomosha qilishingiz mumkin.  

Toshkent, Xo'ja Ahror Vali masjidi, 2010-yil 3-iyun.

Saturday, October 23, 2010

Anvar Poshshoning So'nggi Maktubi

G’ozi Anvar Poshsho Usmoniylar xalifaligining butun umrini Islom yo’lidagi kurashga bag’ishlagan so’nggi sarkardalaridan. U janglardan birida ruslar bilan to’qnashuvda shahid bo’ladi. O’limidan bir kun oldin rafiqasi Najiya Sultonaga yozgan maktubi saqlanib qolgan. Quyida siz o’qiydigan bu maktub Turkiya gazetalarida rafiqasi ruxsati bilan nashr qilingan.

Azizam Najiya,

Suyukli rafiqam, shodligim va baxtim bulog’i bo’lgan qadrdonim Najiya. Qodir Olloh sening himoyachingdir.  Oxirgi yo’llagan maktubingga ayni paytda tikilib o’tiribman. Ishonginki, sening bu maktubing yuragimga har doim yaqin bo’ladi. Chehrangni ko’ra olmayman, ammo maktubingdagi satrlar va so’zlar orasida  qorong’u chodir  ichida sochlarimni silaydigan chiroyli barmoqlaringni ko’raman, gohida sening surating ko’z o’ngimda namoyon bo’ladi.  
Afsuski, sen unutib yuborganim va sening sevging haqida qayg’urmasligim haqida yozibsan.
Aytibsanki, men sening sevgiga to’la qalbingni vayron etibman. Uzoq o’lkalarda olov va qon bilan o’ynashib yurar ekanman va tunlarni xavotir bilan yulduzlar sanab bedor o’tkazadigan ayolga nisbatan bee’tibor emishman.
Sen yana aytibsanki, men urush va qilichni yaxshi ko’rar ekanman. Samimiy hamda menga nisbatan chuqur sevgi va muhabbat bilan bitilgan bu so’zlaring yuragimni qanchalar qonga to’ldirishini bilsang edi.

Thursday, October 21, 2010

Камxарж никоҳ барака келтиради

Оилавий турмуш баракали бўлишини, ҳаёти муҳаббат ва тақволи фарзандлар билан тўлишини истовчилар Аллоҳ расули саллалоҳу алайҳи васалламнинг қуйидаги гапларига амал қилмоғи лозим: “Энг баракали никоҳ энг кам харажат сарфланадиган никоҳдир”. 
Расулуллоҳ саллаллоҳу алайҳи васаллам яна таъкидлайдиларки, “Энг яхши аёл маҳри кам аёлдир” (Ибн Ҳиббон ривояти).
Яна бир бошқа ҳадисда Расуллуллоҳ саллаллоҳу алайҳи васаллам шундай деганлар: “Совчиларга тез рози бўлиш, маҳрнинг кам бўлиши ва тез фарзандли бўлиш аёлнинг барака соҳибаси эканидандир” (Канзул Уммал ривояти). 
Никоҳнинг дастлабки шарти бўлган маҳрнинг кам сарфлашни тарғиб этувчи шариат, албатта, тўй маросимида ҳам камхарж бўлишни буюради... Ҳазрат Суфён Саврий разияллаҳу анҳу айтадиларки, келиннинг ўзи билан  нима олиб келганига кўз тиккан куёв ўғридир. Ҳаётларининг нури бўлган, машаққатлар билан вояга етказилган қизларини берганлари учун шукр қилиш ўрнига куёвнинг келин олиб келадиган матоҳларига кўз тикиши унинг ахлоқсизлигидандир. Худди шунингдек, куёвнинг келин томонга, улардан ҳам ҳадя қайтади, деган умид билан совға жўнатиши ҳам номақбул ишдир.

Monday, October 18, 2010

Both Husband And Wife Should Exercise Patience

Scholars throughout the ages are unanimous that Hazrat Luqmaan was an extremely wise man. In fact, some are of the opinion that he was a prophet. He was once working in an orchard when the owner of the orchard asked him to bring a cucumber. After peeling the cucumber, the owner sliced it and gave to Hazrat Luqmaan slice by slice to eat. Hazrat Luqmaan ate every slice with relish. Seeing the enjoyment on Hazrat Luqmaan's face the owner decided to eat the last slice himself. However, the taste was so bitter that he instantly spat it out. 
"This tastes worse than poison, yet you were eating it with so much relish!" exclaimed the owner. "That's true," replied Hazrat Luqmaan. "Why did you not tell me that it is so bitter?" queried the owner. "Why should I complain," replied Hazrat Luqmaan "when the same hand that always feeds me delicious food once gives me something bitter to eat?"
After relating this incident, Maulana Ashraf Ali Thanwi r.a. comments that there will be no disputes between husband and wife if both remember the above rule. If the wife thinks that since her husband is always towards her. At the same time, she should bear in mind that there are many times when he had to overlook things that she did. It is foolish to forget a lifetime of favours merely because of a single annoyance or scolding. Because of a single error on the husband's part, the wife should not blurt whatever she pleases by saying that she has only known hardship after marriage and would be better off dead. Such statements are unfortunately very common and should be avoided at all costs.

Wednesday, October 13, 2010

Hosting Simple Marriage Ceremonies

If people really want to blessings in their marriages and desire that the marriages should be filled with love and pious offsprings, they should follow the advice of Rasulullah sav, who said, "The marriage with the most blessings is the one in which the least expense are incurred."
Rasulullah sav has also mentioned, "The best of women are those who ask for the least dowry." (Ibn Hibban)
According to another Hadith, Rasulullah sav said, "The signs of a blessed woman is that her proposal comes soon, her dowry is small and her child is born soon." (Kanzul Ummaal)
One can well imagine that if the Shari'ah encourages the least expense for the dowry, which is a prerequisite of marriage, it will certainly encourage even less expenditure for the wedding ceremony and trousseau, which have no status at all in the Shari'ah.
Hazrat Sufyaan Thowri ra has mentioned that when a bridegroom asks his bride what she brought with her, he is a thief. His wicked nature is indicated by the fact that instead of asking for mundane commodities from his in-laws, he should be grateful to them for giving him the light of their lives whom they painstakingly raised for so many years. By this token, it is also improper for a son-in-law to send a gift to his parent-in-law whit the desire that they should also send him a gift.

Sunday, October 10, 2010


P.S. Juda ham foydali maqola ekan. O'qib chiqishni tavsiya qilaman.
Hijob haqida qonun bormi?
Saytimizga oxirgi paytlarda hijob haqida ko’plab savollar kelmoqda. Ularda, asosan, hijob o’rash O’zbekistonda qonuniymi, qonunchilikda bu haqda nima deyilgan, mutasaddilar tomonidan hijobga qarshi harakatlar sodir etilganda nima qilish kerak, kabi masalalar so’ralyapti. Bu haqda bir necha savolga alohida javob ham yozdik. Lekin mavzu, nazarimizda, yana biroz tahlilga va sharhga muhtoj. Chunki qonunchilikda ibodat libosi haqida band bor. Mavzuni to’la o’rganishimiz uchun, avvalo, shu qonun normalarini to’g’ri tushunishimiz kerak bo’ladi.
O’zbekiston Respublikasining “Vijdon erkinligi va diniy tashkilotlar to’g’risida”gi qonunining 14-moddasi 5-bandida shunday norma belgilangan:
O’zbekison Respublikasi fuqarolarining (diniy tashkilotlarning xizmatidagilar bundan mustasno) jamoat joylarida ibodat liboslarida yurishlariga yo’l qo’yilmaydi”.
Xuddi shu qoida O’zbekiston Respublikasi Ma’muriy Javobgarlik to’g’risidagi kodeksining 184-1-moddasida ham o’z aksini topgan: